Saviors Of Earth

The Unification Epicenter of True Lightworkers

The Book of the Clann Glas (Green Race)

http://one-spirit-tribe.org/universal_canon/age_03/clann_glas/clann...

 1.

In the Great Age of the Hound and Young Bull,                                         

2.

From one thousand, eight hundred years of ATUN (SUN)

3.

And the years that followed (2680 BCE)

4.

The Civilizations of mankind did prosper

5.

Not only by the grace of the gods

6.

But their written wisdom

7.

Since the rebellion

8.

against the ancient priests of the gods

9.

Men had mastered the field

10.

Masons had mastered stonework

11.

Judges did exact fair rule of law

12.

Artisans did make all kinds of wonders

13.

And scribes did record all manner of science

14.

Story and sacred observence.

15.

New gods created

16.

With their own temples and priests

17.

Some being the men of the ancients

18.

HE-SUS did become more than one god

19.

Krishna to some, Hesus to others

20.

Hesus Krishna to more

21.

Horus to the Aegyptians

22.

Zeus to the Greeks

23.

Great myths and stories of their births

24.

Reflecting the life of men

25.

The needs of men

26.

Not ancient priests of reason

27.

And arrogance.

 

128.

  

1.
 In the land of the Aegyptus
2.
 Under the rule of Pharaoh Djoser
3.
 And the wisdom of blessed Imhotep (IM-HATAP)
4.
 New gods and temples adorned
5.
 The greatest of the new gods
6.
 Was Ra, the sun
7.
 And Imhotep as High Priest
8.
 did Preside at a city built for the new god
9.
 At Heliopolis.
10.
 Never before
11.
 In the mysteries of man
12.
 Had the Sun risen above the Moon
13.
 For all civilizations
14.
 By the ancient priests
15.
 Had respected the Moon above all other Gods.
16.
 Now event the lands of Ebla did make EL then sun
17.
 While YAH and YAHWEH remained the moon

 

129.

  

1.
 Imhotep did make a calendar
2.
 In honor of Ra, the sun God
3.
 365 days, with the beginning in the Summer
4.
 Not the winter of the ancient Holly Ones
5.
 Thus Aegyptus did make themselves
6.
 Their own gods
7.
 And men as gods
8.
 And so hope for all men

 

130.

  

1.
 Yet Pharaoh Djoser
2.
 And his most wise and blessed priest Imhotep
3.
 Did one more mighty act
4.
 To shame the ancient priests
5.
 Of their folly
6.
 And their High Curse
7.
 For they commissioned
8.
 For the new priests of Ra
9.
 The greatest initiation chambers
10.
 The world has ever seen
11.
 Or will ever see
12.
 Not caves of stone
13.
 Like the most sacred valley of the Boyne
14.
 But tributes to the genius of men
15.
 And the gods they made

 

131.

  

1.
 So precise these ancient caves
2.
 For the living initiates of Ra
3.
 So massive of scale and perfection
4.
 They were wonders from the day
5.
 Imhotep and Djoser did conceive them
6.
 Their gleaming surfaces so finely finished
7.
 No mason mark
8.
 No imperfection, nor groove seen
9.
 Nor the entrance (concealed) to these wondrous temples.
10.
 The kings of many lands did honor
11.
 Imhotep and Djoser and their temples
12.
 Upon the Giza plain
13.
 So that countless of the best masons
14.
 Artisans, and mathematicians did come
15.
 For no better beacon to the age of man
16.
 By the hands of free men
17.
 By the will of educated men
18.
 not slaves
19.
 These miracle mountains stand.

 

132.

  

1.
 In the Great Age of the Hound and Young Bull,
2.
 At two thousand one hundred and thirty cycles of ATUN (SUN)
3.
 Past the dawn of the Great Age (2340 BCE),
4.
 The Cuilleain had been abandoned
5.
 Their singing poems rejected
6.
 by the greatest civilizations
7.
 Only sung in the nearby lands
8.
 In the land of the Britanni,
9.
 The lands of Espain
10.
 And the sacred Isle itself.
11.
 All but one civilization had kept relations
12.
 The Great kings of Ebla
13.
 Did show due respect
14.
 And all gold and ready made bronze
15.
 from the earth of the Isle of the gods
16.
 Did come to Ebla first and no other
17.
 But for all others,
18.
 Nothing but contempt
19.
 For ancient prose and priests.

 

133.

  

1.
 No more were the ancient priests revered as most high
2.
 Bra(h)mān called no more
3.
 Instead upon the curse of DON
4.
 A new title they had become
5.
 The DRU(V)ID
6.
 The ones immersed
7.
 In knowledge (VID/VEDA)
8.
 A title while respect
9.
 Was no more a god
10.
 Nor indeed a Holly (holy) man
11.
 But a wise man.
12.
 A mortal man.

 

134.

  

1.
 Yet upon these times did come hardship
2.
 To the lands of the Akkad
3.
 the lands of the Aegyptus
4.
 and the lands of the Amurru (Amorites)
5.
 even the fresh gods Did not help men
6.
 When famine came to their lands
7.
 So it was for the Northern cities of the Akkadians
8.
 Their storehouses empty
9.
 The well dry
10.
 Treaties did not stand
11.
 King Iblul-Il, King of Mari and dark priest
12.
 of a city of human sacrifice and darkness
13.
 Did seize this moment as a sign
14.
 That their daemon gods had returned
15.
 He did send his greatest commander
16.
 Whose name was Enna-Dagan
17.
 On account of the daemon god worshipped
18.
 To attack Ebla unprepared
19.
 With great haste Enna-Dagan did move
20.
 Until his army was at the walls of Ebla
21.
 But bringing no supplies for seige
22.
 And on account of the destruction of the land
23.
 The men of Enna-Dagan
24.
 did fall from thirst and hunger

 

135.

  

1.
 But Iblul-Il was a crafty King
2.
 And had a plan
3.
 He did order his empty stores and empty yards to be burned
4.
 He then did send word to Sargon the Great
5.
 the most powerful leader of the Akkadians
6.
 That in such troubled times
7.
 King Ibbi did deliberately attack
8.
 and try to burn down his capital
9.
 The wicked city of Mari
10.
 Upon this news,
11.
 Sargon did pitch a rage
12.
 the might of the Akkadians did rally
13.
 upon the walls of the great city of Ebla
14.
 King Ibbi did call for help
15.
 But no ally could he find
16.
 A city of scholars and trades
17.
 No match for such an army
18.
 to the Isle of the Druids

 

136.

  

1.
 But King Ibbi was a crafty King
2.
 And had a plan
3.
 As the Akkadians approached
4.
 He did send his best scribes
5.
 and most valued scrolls
6.
 of all the written languages of the known world
7.
 of stories and science
8.
 of trade and measure (mathematics)
9.
 To the coastal port
10.
 There he ordered ships be sailed
11.
 With these (written) treasures
12.
 From all the great civilizations
13.
 to the Isle of the Druids

 

137.

  

1.
 As Sargon the Great approached the capital
2.
 His army the shook the ground
3.
 Ibbi did offer Sargon an agreement
4.
 That he may have the city and its stores
5.
 All its temples and wealth of bronze
6.
 If he permit the people enough food to eat
7.
 And allow the city in peace.
8.
 Sargon upon such terms agreed.
9.
 He offered the king safe passage
10.
 And Sargon the Great did capture Ebla
11.
 Without blood nor fire, nor one life lost.

 

138.

  

1.
 King Ibbi
2.
 the last true King of Ebla
3.
 Did then take a ship unto the shores
4.
 to the most sacred Isle
5.
 Where awaited his offering
6.
 To the most ancient priests.
7.
 The most senior of the High Council of the Druids
8.
 Who met King Ibbi
9.
 was YO-SAP (Yôsēp/Joseph)
10.
 his names meaning One who reveres learning
11.
 Since the times of the great curse
12.
 The High Council had debated
13.
 How might they restore
14.
 The ancient respects of man
15.
 Now upon the arrival
16.
 Of King Ibbi and his gift
17.
 The Council still debated

 

139.

  

1.
 Ibbi did not bring a single sword
2.
 Nor spear to the most sacred Isle
3.
 To do so would be to break
4.
 A sacred oath to the gods themselves
5.
 of thousands more years
6.
 Instead he did request an audience
7.
 With the High Council and YO-SAP.
8.
 When he arrived he did find the priests
9.
 Discussing the contents of the scrolls
10.
 And the nature of stories and fables
11.
 Written since the great curse.

 

140.

  

1.
 Ibbi did wait until the priests did cease
2.
 As was most ancient custom
3.
 Then he did proclaim
4.
 Most ancient and revered Bra(h)mān
5.
 Most Holy Cuileann
6.
 I am a King without a land
7.
 You are the most sacred priests without entry
8.
 To the very sacred places you founded
9.
 Together we are united in circumstance
10.
 Man now writes his own story
11.
 And many a King knows not whether you
12.
 Are true or myth
13.
 Too late to change the writing of men
14.
 But harness it to better ends
15.
 Let me stay a while
16.
 So that I may learn and respect your ways
17.
 that I may find wisdom to reclaim
18.
 my throne of Ebla

 

141.

  

1.
 As crafty as Ibbi was
2.
 The priests did not entertain him
3.
 Without first a plan
4.
 YO-SAP did thank Ibbi for his gift
5.
 And did agree to his request to stay
6.
 On three conditions
7.
 First, that the most sacred land of the Isle
8.
 Be priests who reign supreme
9.
 That no king nor noble may usurp
10.
 the will of the gods
11.
 Second, that the most learned scribes of Ebla
12.
 Did teach the Holly the writings of mankind
13.
 The Third, that Ibbi respect the rights of the priests
14.
 Upon conquering the lands once more
15.
 For this, YO-SAP did say all the riches
16.
 Of the sacred Isle
17.
 be at the command of Ibbi as King

 

142.

  

1.
 So it was
2.
 Ibbi became the first King of the sacred isle
3.
 in two thousand years.
4.
 Near the sacred Ath Cliath Cuilleain
5.
 the sacred (holly) hurdled ford (of the river Lilley)
6.
 Ibbi did found a new home and city
7.
 Called Eblana
8.
 The new Ebla
9.
 So it was the most sacred Isle
10.
 came to be known as Ibbi-Éri
11.
 And the name Ibiru
12.
 The land of Ibbi

 

143.

  

1.
 In the Great Age of the Hound and Young Bull,
2.
 At two thousand two hundred and eighty cycles of ATUN
3.
 Past the dawn of the Great Age (2200 BCE),
4.
 A great calamity befell the ancient lands of the Aegyptus
5.
 The Akkadians
6.
 And as far as the Indus

 

144.

  

1.
 Great balls of fire and black metal
2.
 from the gods of the heavens
3.
 without warning
4.
 did cleave the earth
5.
 Across the Eastern half
6.
 of the Great Inland sea
7.
 To the east of the River Jordan
8.
 all was laid to waste.
9.
 To the West
10.
 all trees were uprooted
11.
 The ancient and mighty forests of pines
12.
 turned to kindling
13.
 beautiful lakes turned to salt
14.
 A Dead Sea
15.
 where nothing has lived since.
16.
 Even the southern lands of the Akkadians and the Aegyptians
17.
 Did not escape the wrath of the old gods

 

145.

  

1.
 On the other side of the world
2.
 The mighty culture of the Aztlan was shook
3.
 High in the Antis (Andes) Mountains
4.
 The tribe of Atl had built a city of the gods
5.
 The Island city of ATL-ANTIS (Atlantis)
6.
 The walls and city and temples were covered with gold, silver and copper.
7.
 And metals that sparkled like red fire.
8.
 The city did gain its wealth
9.
 sets of channels and streams of man
10.
 Unlike anything of ancient times
11.
 Upon the Lake of the Rectangle (Lake Poopo)
12.
 Great canals 100 ft wide and some as wide as 600 ft
13.
 crossed the grain plains
14.
 making use of the rains from Heaven in the winter
15.
 and waters that issued from the earth in summer
16.
 But in a single night
17.
 upon these times
18.
 the city did sink below the waters
19.
 a great civilization lost

 

146.

  

1.
 Widows and children cried
2.
 For all the knowledge of man
3.
 Did not them from the violence
4.
 Of the most ancient of gods
5.
 And the great city Ebla
6.
 Burnt and destroyed
7.
 Not by man
8.
 But by the gods themselves.

 

147.

  

1.
 Darkness, as before
2.
 Did envelope for three hundred years
3.
 While the races of men
4.
 Did fight and war amongst themselves
5.
 To survive
6.
 The descendents of Ibbi
7.
 The exiled scribes of Ebla
8.
 And the sacred priests
9.
 Form a bond of unity and knowledge
10.
 Unleashing the power of written wisdom
11.
 Of science and mathematics
12.
 Priests did become proficient
13.
 With but one purpose
14.
 New inventions
15.
 For war

 

148.

  

1.
 So it was
2.
 An oath to the gods
3.
 that no weapons of war
4.
 may be on the most sacred soil
5.
 For by design
6.
 The priests and the scribes
7.
 Of the land of Ibiru
8.
 Did devise the most terrible
9.
 weapons of battle
10.
 Waiting for the time to strike

 

  

============

Lebor Clann Glas, An Exert from "The Book of The Green Race"


This Should be an Eye opener for those that need a solid platform to restore that which is broken...

The Age of the Nazarenes - 15
  1. In the year known as 30 CE,
  2. Twelve hundred and thirty years since the dawn of the Great Age,
  3. Prince Jesus of the Holly and Pontifex Maximus,
  4. Also the true Pharaoh and thus the Son of Re (God),
  5. Also known as Yahusiah the thirty second Great Prophet of Yeb,
  6. Received word that Praetorian Prefect Gaius Cornelius Lentulus,
  7. Did summons him to meet at Rome and speak to the Senate,
  8. And to the most learned jurists and teachers of the eternal city.
  9. Pontifex Praetorian Prefect Lucius Cornelius Sulla did warn him,
  10. That while Augustus Tiberius be absent at Capri Rome be a danger,
  11. And men of high ambition may not respect the words of such a prophet.
  12. In reply Jesus did say that though such counsel be sound,
  13. And the consequences profound there be a time for all men of conscience,
  14. To set aside their doubts and concerns and causes for peace,
  15. And trust in the truth and authority of heaven over the schemes of men.
  16. For better the holly vanish from the pages of history and no one remember,
  17. Than to compromise another day in the face of willful ignorance.
  18. Soon after Jesus with his wife Mariamne (Mary) and his Praetorian Guard,
  19. Did depart Palestine for Egypt and the city of Alexandria,
  20. Where Jesus did meet Chief Librarian Hero of Alexandria,
  21. And did share with him the sights and inventions and knowledge,
  22. Of his travels across Asia of wind and steam powered devices,
  23. And all manner of pumps and levers for lifting and drawing,
  24. In exchange for the Chief Librarian providing his finest scribes,
  25. To help write and copy the first sacred scripture of Jesus,
  26. Called the Evangelicum Sacrum meaning the Holy (Holly) Gospel.
  27. When the sacred scripture was completed and its copies,
  28. Jesus did then entrust the safety of Mariamne to Hero of Alexandria,
  29. As Jesus and Praetorian Prefect Lucius Cornelius and his guard,
  30. Did depart for Rome.
  31. At Rome Prince Jesus of the Holly and Pontifex Maximus,
  32. Was warmly greeted by Praetorian Prefect Gaius Cornelius Lentulus,
  33. And by Claudia Livia Julia the sister of Claudius and many Senators.
  34. Jesus did visit the Vaticanus and Great Temple which had since become,
  35. The Temple of Livia Drusilla as Magna Mater of Rome.
  36. Jesus did pay his respects and then did prophecy that in times to come,
  37. The Temple as a mighty house of the Divine Creator,
  38. Would be destroyed and restored three times before the end of the great age
  39. Some of the Senators questioned how Jesus could possibly know,
  40. When even the most esteemed of oracles fail to give such specificity,
  41. To which Jesus did reply that it be not his duty to interpret the mind of God,
  42. But merely to speak what is given to him and trust his heart and stomach,
  43. That such words spoken be true at the time they come to be.
  44. For all men who can see can view the true face of the Divine.
The Age of the Nazarenes - 16
  1. In the year known as 31 CE,
  2. Twelve hundred and thirty one years since the dawn of the Great Age,
  3. Prince Jesus of the Holly and Pontifex Maximus,
  4. Also known as Yahusiah the thirty second Great Prophet of Yeb,
  5. Did address the Senate and the jurists of Rome with these words:
  6. May the Divine Creator of all existence continue to shine upon the eternal city,
  7. May the gods of heaven continue to bring good fortune to all under its care,
  8. May the ancestors and heroes continue to guide our hearts and minds,
  9. That we as priests or jurists or leaders of men do honour,
  10. The sacred office and obligations entrusted to us, 
  11. That we never forget nor seek to obstruct the first truth of law: 
  12. There is, there was, there has only ever been One Law. 
  13. All law is equal that no one is above it, 
  14. All law is measured that all may learn and know it,
  15. All law is standard that it may always be applied the same.
  16. A law is a rule that prohibits or permits certain acts.
  17. A rule is a norm, bar, maxim, measure or standard.
  18. A rule may be derived by instruction, discovery, custom or consent.
  19. The highest law is Divine being a rule given by divine instruction,
  20. As nothing may contradict such a rule.
  21. The second highest law be the reason of Mind,
  22. Being an edict given by a great council of wise elders or jurists,
  23. As nothing absurd and without good reason may be considered law.
  24. The third highest law be the law of the people,
  25. As the consent and will of the people is the source of true authority.
  26. The weakest rule is that of a tyrant,
  27. As any rule without authority or right of heaven but merely by force,
  28. Cannot be sustained and the people shall eventually overcome,
  29. And render such unjust rule and unjust laws as dust.
  30. This be the law of all great civilizations from the beginning of time,
  31. And no king or assembly or city has sustained in ignorance to such foundation.
  32. These then be the foundations of Rule of Law:
  33. All law be spoken as it is the spirit of the word that carries the authority.
  34. Therefore all action under law be by word of mouth,
  35. And writing be only for memory and trade and never be the law.
  36. All are equal under the law,
  37. All are accountable and answerable under the law,
  38. All are without blemish until proven culpable,
  39. Where there is a law there must be a cause,
  40. Where there is a law there must be a penalty,
  41. Where there is a law there must be a remedy.
  42. An action in law cannot proceed without first a cause.
  43. An action is not granted to one who is not injured.
  44. The action of a valid law can do no harm (injury).
  45. An action decided in law must reflect cause of such action.
  46. No injury to the law means no valid cause for action by law.
  47. No action through law can arise from a fraud before heaven and earth.
  48. No action through law can arise in bad faith or prejudice.
  49. An act does not make one culpable unless there be intent to do wrong,
  50. For no one may suffer punishment by valid law for mere intent.
  51. No one is punished for the transgression of an ancestor or another.
  52. No one can derive an advantage in law from his own wrong,
  53. For what is invalid from the beginning does not become valid over time.
  54. No one is accused of the same exact cause twice.
  55. No man be a judge over his own matter,
  56. Nor a man possess the authority of heaven to be both judge and executioner.
  57. No penalty may exist without a valid law.
  58. The immediate cause and not the remote cause be the subject of law.
  59. These be the foundations of Rule of Law.
  60. As to justice it be the maxim that Justice never contradicts the rule of law,
  61. For Justice be the lawful right of use of all that has been defined by law,
  62. And Justice be the rights to adjudicate the law itself before heaven and earth,
  63. And Justice be a judge under sacred oath and trust granted such rights,
  64. As a right being a power or authority or privilege or benefit recognized by law.
  65. Divine Law is the law that defines the Divine and all creation,
  66. And demonstrates the spirit and mind and instruction of the Divine,
  67. And the operation of the will of the Divine Creator through existence.
  68. Therefore all valid rights and Justice is derived from Divine Law.
  69. Natural Law is the law that defines the operation of the will of the Divine,
  70. Through the existence of form and sky and earth and physical rules.
  71. Thus Natural Law governs the operation of what we can see and name.
  72. The laws of People are those rules enacted by men having proper authority,
  73. For the good governance of a society under the Rule of Law.
  74. The laws of People are always inherited from Natural Law.
  75. A law of People cannot abrogate or usurp a Natural Law,
  76. Nor is it possible for a Natural Law to usurp Divine Law.
  77. These then be the foundations of Justice:
  78. All possess the Right to be heard even if such speech be controversial,
  79. All possess the Right of free will to choose our actions and destiny,
  80. All possess the Right of reason that distinguishes them from lesser animals,
  81. All possess the Right to informed consent or withdraw consent,
  82. All possess the Right over their body that none may claim our flesh,
  83. All possess the Right of our divine self that none may claim our soul.
  84. Thus no man can make a blood oath on their flesh or vow on their soul,
  85. Nor may any man claim servitude or obligation under such an abomination,
  86. For such Rights are granted solely by heaven to all people,
  87. And no man or body of jurists have the authority to usurp heaven or the gods.
  88. Verily all true authority and power to rule is inherited from heaven,
  89. And to only those men in good faith and good character and good conscience,
  90. Who then make a sacred oath in trust and form an office,
  91. Into which such Divine Rights are conveyed for only so long,
  92. As they honour their oath and obligations to serve the people.
  93. For whenever a man who makes an oath to form a sacred trust of office,
  94. Then breaks such an oath through prejudice or unclean hands or bad faith,
  95. Then all such authority and power ceases from them,
  96. As the cord between heaven and earth is severed and the trust dissolved.
  97. Verily no man may serve the people unless under sacred oath,
  98. Nor may any man serve heaven unless under solemn vow.
  99. Therefore guard your behavior and actions of office,
  100. That though the heavens appear to fall, let justice always be done.
  101. These be the foundations of Justice.
  102. As to the administration of Justice these be the foundations of Due Process:
  103. No valid action in law proceeds without first a valid cause,
  104. And no valid cause exists until such claim is first tested.
  105. Thus the birth of all action in law must begin with the claim.
  106. If a claim be not proven as a valid cause then the accused has nothing to answer.
  107. Yet if the claim be proved to have merit as a cause,
  108. Then all valid causes in law must be resolved.
  109. Thus, he who first brings the claim must first prove its merit,
  110. As the burden of the proof lies upon him who accuses not he who denies.
  111. A heavy obligation then on one who first brings the controversy.
  112. For one who brings false accusation is the gravest of transgressors,
  113. That it injures not one law, but all heaven and all law.
  114. Thus a valid claim in part is one in which an accuser makes a complaint,
  115. Bringing two witnesses as proof and petitions a forum of law for remedy.
  116. If merit of a cause be proved, the one accused must appear to answer.
  117. The one accused and any witnesses appear by summons.
  118. When anyone be summonsed, he must immediately appear without hesitation.
  119. If a man summonsed does not appear or refuses to appear to answer,
  120. Then let him be seized by force to come and attend.
  121. When anyone who has been summonsed seeks to evade, or attempts to flee,
  122. Let the one who summons lay hands on them to prevent their escape.
  123. One who flees fair judgement confesses his culpability.
  124. The accused cannot be judged until after the accusations be spoken,
  125. And then after the accused exercise or decline their three rights to defence,
  126. The first being Prolocution and the right to speak as a matter of law,
  127. And why the complaint and investigation should not continue,
  128. The second being Collocution as to why the complaint and accusation is false,
  129. And upon such proof why the burden should now be placed on the accuser,
  130. And the third being Adlocution being a final speech in defence,
  131. Against a complaint or accusation having been heard.
  132. If illness or old age hinder the appearance of the one summonsed,
  133. Let the one who made the summons provide a basic means of transport.
  134. When men wish to settle their dispute among themselves,
  135. Then they shall have the right to make peace.
  136. If a dispute cannot be settled before seeking a judge,
  137. Then both the accused and the accuser must be granted equal hearing.
  138. An accused cannot be found culpable unless three pieces of evidence may be Attributed.
  139. Judges are bound to explain the reason of their judgement.
  140. The setting of the sun shall be the extreme limit of time within,
  141. Which a judge must render his decision.
  142. These be the foundations of Due Process.
  143. These be the foundations of Rule of Law and Justice.
  144. Any law that is against such truth, cannot be law.
These are the words of Jesus Christ.

This by the way is just 2 segments, the next 2 will blow you away and explain when how and who made the mess we have to put up with today...!!!

Should any have an issue with this sacred record of History, please first do so after reading the entire book, and should there still be an issues with a self evident perfected truth, then by all means take it up with Jesus and the Divine.

The whole book is available here: Lebor Clann Glas

"This post does not reflect that T4TT has gone all Religious on you. However, T4TT stands for "Time 4 The Truth..." And this is all we seek no matter whatsoever form that Truth may take, so as to bring it to all those that seek it most, You the People - All we do, we do for you. Namaste. 

Where There is Your Will, There is Your Way...
Where There is No Will, There is Only Their Way...!

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Permalink Reply by Debby ♥Many Nations♥ on September 1, 2015 at 1:18am

Chapter 1  
     
1.
    
1.
 To chart a course,
2.
 all must know,
3.
 the name and hour,
4.
 by star and day,
5.
 the season and year,
6.
 of heavenly gods,
7.
 companions to the ancients,
8.
 of Great Ages lost.
 
2.
    
1.
 To ancients were known.
2.
 The first of name,
3.
 by destiny abound.
4.
 The truth of all kind.
5.
 Long forgotten.
6.
 We beseech thee.
 
3.
    
1.
 First revealed,
2.
 the wheel of fortune:
3.
 Two seasons
4.
 and three of reason
5.
 in operation.
6.
 The first (wheel) be that of (E)YAH (EL-A),
7.
 the Gleaming One,
8.
 protector of hunters,
9.
 guide and light of wisdom,
10.
 first and most sacred
11.
 to the ancients.
12.
 The second (wheel) be that of AUN (ON),
13.
 the Shining One
14.
 revealer of truth,
15.
 that nothing may be hidden,
16.
 the God of the new age.
17.
 The third (wheel) be that of IOR (ANU),
18.
 The everlasting,
19.
 great wheel of the heavens,
20.
 and all the gods.
21.
 The eternal,
22.
 the unutterable name.
23.
 Keeper of all worlds in balance.
 
4.
    
1.
 Such (this be) is the sacred three:
2.
 Trinity,
3.
 secret and mystery.
4.
 When one is known,
5.
 May all three be ( understood).
6.
 To the seasons,
7.
 the man,
8.
 the stag,
9.
 the fish and bird,
10.
 the cycles of the Gods of the Earth E-RE (MU).
 
5.
    
1.
 By the first (wheel)
2.
 (E)YAH , the Gleaming One,
3.
 begins with full face,
4.
 is divided equally,
5.
 at (point of) departure.
6.
 When YAH does return
7.
 to full view,
8.
 is one cycle (of the wheel).
 
6.
    
1.
 The Gleaming One
2.
 is particular.
3.
 To the horizon YAH is 27 days,
4.
 yet shorter by measure than to the stars.
5.
 By 29 days is complete
 
7.
    
1.
 There be twelve cycles of (E)YAH.
2.
 The first be Samonios (October/November),
3.
 upon which (time),
4.
 the leaves and seeds fall.
5.
 The second be Dumannios (November/December ),
6.
 upon which (time),
7.
 darkness opens.
8.
 The third be Riuros (December/January),
9.
 upon which (time),
10.
 The land returns to ancient times.
11.
 The fourth be Anagantios (January/February),
12.
 upon which (time),
13.
 the animals and House do stay secure.
14.
 The fifth be Ogronios (February/March),
15.
 upon which (time),
16.
 cold rain brings ice.
17.
 The sixth be Cutios (March/April),
18.
 upon which (time),
19.
 the wind and waves to rise.
20.
 The seventh be Giamonios (April/May),
21.
 when The gods of the Earth awaken
22.
 and new growth springs.
23.
 The eighth be Simivisonios (May/June) ,
24.
 when the Shining One AUN (ON),
25.
 does bring warmth.
26.
 The ninth be Equos (June/July),
27.
 upon which (time),
28.
 the best foals and calves are born.
29.
 The tenth Elembiuos (July/August),
30.
 upon which (time),
31.
 Men do harvest their crops and market their wares.
32.
 The eleventh be Edrinios (August/September),
33.
 upon which (time),
34.
 all disputes of the year are discussed.
35.
 The twelth be Cantlos (September/October),
35.
 upon which (time),
35.
 the table is full, the stories are sung.
36.
 Upon every third cycle (of the 1st wheel),
37.
 there be a thirteenth (added),
38.
 mamed Mid Samonios,
39.
 between Cutios
40.
 and Giamonios.
41.
 One who gains such knowledge
42.
 and of the cycles of (E)YAH , the Gleaming One,
43.
 shall be eastrolach.
 
8.
    
1.
 By the second (wheel)
2.
 of AUN (ON), the Shining One,
3.
 ruler of E-RE (Earth) by Day,
4.
 by rule of five (days),
5.
 to 72 (weeks),
6.
 does AUN (ON) return.
7.
 Divided by two (36 weeks of 5 days),
8.
 does AUN (ON) stand still
9.
 a single cycle (year).
10.
 The first shall be Yu(le),
11.
 at the start, near Samonios.
12.
 The Most Holy of days.
13.
 The Birth of AUN (ON).
14.
 The second shall be Ba(al).
15.
 Count thirty six (weeks of five days)
16.
 from Yu(le).
 
9.
    
1.
 By the great third (wheel)
2.
 of IOR (ANU), the everlasting,
3.
 great wheel of the heavens and all the Gods,
4.
 divided into eight
5.
 The two sacred cross(es).
6.
 (So) no portion greater or less
7.
 travel the Gods through these Houses.
8.
 The first (House) be Re the Ram (Aries). (November/December)
9.
 The second (House) be Cú the Hound and Young Bull (Canis and Orion) (December/January/February).
10.
 The third (House) be Eala the Swan (Leo) (February/March).
11.
 The fourth (House) be Cap-El the Horse (Virgo) (March/April).
12.
 The fifth (House) be Tar the Bull (old Taurus/Arcturus) (May/June).
13.
 The sixth (House) be Muc the pig (Boar) (Scorpio) (June/July) .
14.
 The seventh (House) be Poc the Stag (Capricorn) (August/September).
15.
 The eighth (House) be Dága the Fish (Pisces) (September/October).
16.
 The ninth is the hidden (House) of IOR as the Great speckled serpent Si (Amen) (Milky Way).
17.
 The one that travels through all Houses,
18.
 the not one named, but all (Houses);
19.
 belongs to the Great speckled serpent (Milky Way).
 
10.
    
1.
 The eight and the ninth be the Houses of the heavens,
2.
 to the first two (Houses) is given
3.
 46 cycles of the Shining One.
4.
 To the second two (Houses), is given 45.
5.
 To the third (pair), as the first.
6.
 To the final (pair) as the second.
7.
 So the heavens may balance.
 
11.
    
1.
 By the Houses,
2.
 the Great Gods be known.
3.
 Within the same equal divide of the Heavens
4.
 by Nine years and five days,
5.
 the Shining One shall blacken and glow
6.
 and the Gleaming One shall follow soon thus.
 
12.
    
1.
 (E)YAH , the Gleaming One
2.
 shall visit each house
3.
 235 cycles shall it be.
4.
 19 cycles (years) of AUN, The Shining One,
5.
 6940 Days,
6.
 take (away) one day in four cycles (of AUN).
 
13.
    
1.
 AUN (ON), the Shining One
2.
 Shall visit each house.
3.
 33 cycles (years) of AUN shall it be.
 
14.
    
1.
 Each House of the heavens of the eight
2.
 shall host the Gods,
3.
 and AUN (ON), the Shining One
4.
 shall stand,
5.
 each being a Great age,
6.
 3210 cycles (year) of AUN (ON).
7.
 All eight Houses shall be seen
8.
 before a Grand Epoch (origin) is complete.
9.
 One who gains such knowledge
10.
 and the cycles of the three
11.
 Shall be fisatóir.
 
15.
    
1.
 It is to the lesser Gods of the heavens,
2.
 the five plus two
3.
 we owe the hour and time at night.
4.
 CYB-EL-The Bright One does rise and fall five times,
5.
 within eight lives of AUN (ON), Shining One
6.
 and by thirteen cycles does complete
7.
 104 lives (years) of the Shining One.
8.
 This be a Great Cycle of the Bright One.
9.
 One who gains such knowledge
10.
 of the movement of the lesser gods of the heavens
11.
 shall be Rollagedagh.

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